Moon | Moon Mansions | Ancient Moon Phases

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Moon | Moon Mansions

The ancient astrologers knew and used in their work aside from the 12 zodiacal signs of the Sun, also 28 mansions of the Moon or lunar mansions. They represent an ancient wisdom, now very little spread among the astrologers, yet they are of great use both in natal and electional astrology as well as in magical purpose. These mansions are subdivisions of the zodiac, equal in size, which start at 0º Aries and last 12º51´26´´ each. The monthly transit of the Moon through each of these mansions generates a different influence as follows:

"...and in these twenty eight Mansions do hide many secrets of the wisdom of the ancients, by which they wrought wonders on all things which are under the circle of the Moon; and they attributed to every Mansion his resemblances, images, and seals, and his president intelligences, and worked by the virtue of them after different manners..." The Magus or Celestial Intellinger by Francis Barrett, London, 1801

Moon Mansions | Influence

Moon in the 1st Mansion causes discords, and journies
[0 Aries to 12 Aries 51]

Moon in the 2nd Mansion conduces to the finding of treasures,
and to the retaining [of] captives
[12 Aries 51 to 25 Aries 42]

Moon in the 3rd Mansion is profitable to sailors, huntsmen, and alchymists
[25 Aries 42 to 8 Taurus 34]

Moon in the 4th Mansion causes the destruction and hindrances
of buildings, fountains, wells, gold mines, the flight of creeping things, and begets discord
[8 Taurus 34 to 21 Taurus 25]

Moon in the 5th Mansion confirms edifices, it gives health and good will
[21 Taurus 25 to 4 Gemini 17[

Moon in the 6th Mansion conduces to hunting, and besieging of towns,
and revenge of princes, it destroys harvests and fruits and hinders the operation of the physician
[4 Gemini 17 to 17 Gemini 8]

Moon in the 7th Mansion confers gain and friendship, its profitable to lovers,
it scares flies, destroys magistracies
[17 Gemini 8 to 0 Cancer]

Moon in the 8th Mansion causes love, friendship, and society of fellow travellers, it drives away mice ands afflicts captives, confirming their imprisonment
(0 Cancer to 12 Cancer 51)

Moon in the 9th Mansion hinders harvests and travelers, and puts discord between men
[12 Cancer 51 to 25 Cancer 42]

The Moon in the 10th Mansion strengthens buildings, yields love,
benevolence and help against enemies
[25 Cancer 42 to 8 Leo 34]

Moon in the 11th Mansion is good for voyages, and gain by merchandise,
and for redemption of captives
[8 Leo 34 to 21 Leo 25]

Moon in the 12th Mansion gives prosperity to harvests, and plantations,
but hinders seamen, and is good for the bettering of servants, captives and companions
[21 Leo 25 to 4 Virgo 17]

Moon in the 13th Mansion is prevalent for benevolence, gain, voyages,
harvests, and freedom of captives
[4 Virgo 17 to 17 Virgo 8]

Moon in the 14th Mansion causes the love of married folks, it cures the sick,
is profitable to sailors but hinders journies by land; and in these the second quarter of Heaven is completed
[17 Virgo 8 to 0 Libra]

Moon in the 15th Mansion s profitable for the extracting of treasures, for digging of pits, it assists divorce, discord, and the destruction of houses and enemies, and hinders travelers
[0 Libra to 12 Libra 5]

The Moon in the 16th Mansion hinders journies and wedlock,
harvests and merchandise, it prevails for redemption of captives
[12 Libra 51 to 25 Libra 42]

Moon in the 17th Mansion betters a bad fortune, makes love durable,
strengthens buildings, and helps seamen
[25 Libra 42 to 8 Scorpio 34]

Moon in the 18th Mansion causes discord, sedition, conspiracy against princes
and mighty ones, and revenge from enemies, but it frees captives and helps edifices
[8 Scorpio 34 to 21 Scorpio 25]

Moon in the 19th Mansion helps in the besieging of cities and taking of towns, and in
the driving of men from their places, and for the destruction of seamen, and perdition of captives
[21 Scorpio 25 to 4 Sagittarius 17]

Moon in the 20th Mansion helps for the taming of wild beasts, for the strengthening
of prisons, it destroys the wealth of societies, it compels a man to come to a certain place
[4 Sagittarius 17 to 17 Sagittarius 8]

Moon in the 21st Mansion is good for harvests, gain, buildings and travellers,
and causes divorce; and in this is the third quarter of Heaven is completed
[17 Sagittarius 8 to 0 Capricorn]

Moon in the 22nd Mansion promotes the flight of servants and captives,
that they may escape, and helps the curing of diseases
[0 Capricorn to 12 Capricorn 51]

Moon in the 23rd Mansion is for divorce, liberty of captives and the health of the sick
[12 Capricorn 51 to 25 Capricorn 42]

Moon in the 24th Mansion is prevalent for the benevolence of married people,
for the victory of soldiers, it hurts the execution of government, and prevents it being exercised
[25 Capricorn 42 to 8 Aquarius 34]

Moon in the 25th Mansion favors besieging and revenge, it destroys enemies,
causes divorce, confirms prisons and buildings, hastens messengers, it conduces to spells against copulation, and so binds every member of man, that it cannot perform its duty
[8 Aquarius 34 to 21 Aquarius 25]

Moon in the 26th Mansion causes union, health of captives, destroys buildings and prisons
[21 Aquarius 25 to 4 Pisces 17]

Moon in the 27th Mansion increases harvests, revenues, gain, and heals infirmities,
but hinders buildings, prolongs prisons, causes danger to seamen, and helps to infer
mischiefs on whom one shall please
[4 Pisces 17 to 17 Pisces 8]

Moon in the 28th Mansion increases harvests and merchandise, it secures travellers through
dangerous places; it makes for the joy of married couples, but it strengths prisons, and causes loss of treasures
[17 Pisces 8 to 0 Aries]

Moon Mansions | The Angels

There are twenty eight angels, who rule in the twenty eight mansions of the moon, whose names are these:
Geniel, Enediel, Anixiel, Azariel, Gabriel, Dirachiel, Scheliel, Amnediel, Barbiel, Ardefiel, Neciel, Abdizuel, Jazeriel, Ergediel, Atliel, Azeruel, Adriel, Egibiel, Amutiel, Kyriel, Bethnael, Geliel, Requiel, Abrinael, Agiel, Tagriel, Atheniel, Amnixiel.

Angel In the first Mansion for the destruction of some one, they made, in an iron ring, the image of a black man, in a garment of hair, and girdled round, casting a small lance with his right hand: they sealed this in black wax, and perfumed it with liquid storax, and wished some evil to come.

Angel In the second Mansion against the wrath of the prince, and for reconciliation with him, they sealed, in white wax and mastich, the image of a king crowned, and perfumed it with lignum aloes.

Angel In the third Mansion they made an image in a silver ring, whose table was square; the figure of which was a woman, well clothed, sitting in a chair, her right hand being lifted up on her head; they sealed it, and perfumed it with musk, camphire, and calamus aromaticus. They affirmed that this gives happy fortune, and every good thing.

Angel In the fourth Mansion for revenge, separation, enmity, and ill will, they sealed, in red wax, the image of a soldier sitting on a horse, holding a serpent in his right hand: they perfumed it with red myrrh and storax.

Angel In the fifth Mansion for the favour of kings and officers, and good entertainment, they sealed, in silver, the head of a man, and perfumed it with red sanders.

Angel In the sixth Mansion to procure love between two, they sealed, in white wax, two images, embracing one another, and perfumed them with lignum aloes and amber.

Angel In the seventh Mansion to obtain every good thing, they scaled, in silver, the image of a man, well clothed, holding up his hands to Heaven, as it were, praying and supplicating, and perfumed it with good odours.

Angel In the eighth Mansion for victory in war, they made a seal in tin, being an image of an eagle, having the face of a man, and perfumed it with brimstone.

Angel In the ninth Mansion to cause infirmities, they made a seal of lead, being the image of a man wanting his privy parts, covering his eyes with his hands; and they perfumed it with rosin of the pine.

Angel In the tenth Mansion to facilitate child bearing, and to cure the sick, they made a seal of gold, being the head of a lion, and perfumed it with amber.

Angel In the eleventh Mansion for fear, reverence, and worship, they made a seal of a plate of gold, being the image of a man riding on a lion, holding the ear thereof in his left hand, and in his right holding forth a bracelet of gold; and they perfumed it with good odours and saffron.

Angel In the twelfth Mansion for the separation of lovers, they made a seal of black lead, being the image of a dragon fighting with a man; and they perfumed it with the hairs of a lion, and assafœtida.

Angel In the thirteenth Mansion for the agreement of married people, and for dissolving of all the charms against copulation, they made a seal of the images of both (of the man in red wax, and the woman in white, and caused them to embrace one another; perfuming it with lignum aloes and amber.

Angel In the fourteenth Mansion for divorce and separation of the man from the woman, they made a seal of red copper, being the image of a dog biting his tail; and they perfumed it with the hair of a black dog and a black cat

Angel In the fifteenth Mansions to obtain friendship and good will, they made the image of a man sitting, and inditing letters, and perfumed it with frankincense and nutmegs.

Angel In the sixteenth Mansion for gaining much merchandising, they made a seal of silver, being the image of a man, sitting on a chair, holding a balance in his hand; and they perfumed it with well smelling spices.

Angel In the seventeenth Mansion against thieves and robbers, they sealed with an iron seal the image of an ape, and perfumed it with the air of an ape.

Angel In the eighteenth Mansion against fevers and pains of the belly, they made a seal of copper, being the image of a snake with his tail above his head; and they perfumed it with hartshorn; and said this same seal put to flight serpents, and all venomous creatures, from the place where it is buried.

Angel In the nineteenth Mansion for facilitating birth, and provoking the menstrues, they made a seal of copper, being the image of a woman holding her hands upon her face; and they perfumed it with liquid storax.

Angel In the twentieth Mansion for hunting, they made a seal of tin, being the image of Sagittary, half a man and half a horse; and they perfumed it with the head of a wolf.

Angel In the twentyfirst Mansion for the destruction of some body, they made the image of a man, with a double countenance before and behind; and they perfumed it with brimstone and jet, and put it in a box of brass, and with it brimstone and jet, and the hair of him whom they would hurt.

Angel In the twentysecond Mansion for the security of runaways, they made a seal of iron, being the image of a man, with wings on his feet, bearing a helmet on his head; and they perfumed it with argent vive.

Angel In the twentythird Mansion for destruction and wasting, they made a seal of iron, being the image of a cat, having a dog's head; and they perfumed it with dog's hair taken from the head, and buried it in the place where they intended the hurt.

Angel In the twentyfourth Mansion for multiplying herds of cattle, they took the horn of a ram, bull, or goat, or of that sort of cattle they would increase, and sealed in it, burning, with an iron seal, the image of a woman giving suck to her son; and they hanged it on the neck of that cattle who was the leader of the flock, or they sealed it in his horn.

Angel In the twentyfifth Mansion for the preservation of trees and harvest, they sealed, in the wood of a fig tree, the image of a man planting and they perfumed it with the flowers of the fig tree, and hung it on the tree.

Angel In the twentysixth Mansion for love and favour, they sealed, in white wax and mastich, the figure of a woman washing and combing her hair; and they perfumed it with good odours.

Angel In the twentyseventh Mansion to destroy fountains, pits, medicinal waters, and baths, they made, of red earth, the image of a man winged, holding in his hand an empty vessel, and perforated; and the image being burnt, they put in the vessel assafœtida and liquid storax, and they buried it in the pond or fountain which they would destroy.

Angel In the twentyeighth Mansion for getting fish together, they made a seal of copper, being the image of a fish; and they perfumed it with the skin of a sea fish, and cast it into the water where they would have the fish gathered.

Of course there are more ways to define one's path...

Solar and Lunar Returns I Morin de Villefranche I Astrologia Gallica.
Rules for interpretation of Solar and Lunar Returns as set forth by Morin de Villefranche
From Chapters 18 and 19 of Book XXIII on his exposition on Astrology entitled Astrologia Gallica.

Chapter 18
The Universal Laws of Judgments on Solar and Lunar Revolutions of Nativities
Although from what was said in all of Book 21 about the determinations of the celestial bodies and then especially what was said in Chapters 6 and 7 of the present book, it should be plain enough how revolutions should be judged, at least in a general way; nevertheless, because the universal laws of judgments are common to genitures and revolutions, the doctrine of revolutions also possesses some laws of its own, both universal and particular; therefore, it seems to us that the universal laws ought to be given here, lest anything should be lacking in a theoretical doctrine of such importance; and we shall give the particular laws in our [book] Astrological Prediction, if God grants us the time to compose it. Therefore, the principal ones of the universal laws follow, from which the lesser principal laws can easily be discovered by a skillful astrologer.

1. In a revolution, nothing should be predicted - at least nothing significant - unless it is signified by the radix or by its directions at the time of the revolution. For if the Sun in the 10th of the radix is directed to the trine of Jupiter well disposed (which is a distinguished and fortunate direction per se), but in the revolution of the year indicated by the direction, the Sun is in the 12th square Saturn or Mars without any fortunate aspect of Jupiter, which is also badly afflicted, the direction will produce nothing, and only ineffective attempts for honors will occur along with impediments, and perhaps also misfortune in connection with honors; and so with the rest. But generally one ought to look in every revolution, both of the Sun and of the Moon, how the planets on that day are related to the places of the geniture. For, if favorably related [they indicate] good, if unfavorably related, evil in the affected type of accident of life, wealth, honors, etc., having taken into account the determination of the planets themselves, both radical and revolutional.

2. Similarity of signification of a revolution with the geniture brings forth the things signified in the geniture. But dissimilarity suppresses or retards them, or fulfills them in a minimal fashion or corrupts them. And therefore whatever is performed by a revolution must certainly be presignified in the nativity. But whatever is presignified in the nativity for any particular year, is not performed by the revolution of that year in the absence of similarity to the thing predicted, which actuates the potential of the geniture and its directions in the things signified. Therefore Cardan rightly warns that nothing should ever be pronounced about radical directions without having inspected the revolution of the year indicated by the direction - but in fact also the one immediately preceding or following; otherwise, even the best astrologer will be deceived.

3. The more the figure of the revolution, whether solar or lunar, is similar to the radical position of the signs and planets, the more efficaciously it will bring forth the significations of the geniture, whether good or evil, and especially those that will be signified by a similar direction. For that similarity is not always favorable and a promise of some great good, as Origanus and many others suppose, but it only signifies the same things as the figure of the geniture, whether good or evil. Otherwise the planets would not act in accordance with their determinations; and a malefic influx in a nativity would be corrected by one similarly malefic, or it would be completely changed, which is inconsistent with experience and nature. But this greater similarity (at least in the position of the signs) can be acquired or vitiated by the native's traveling to appropriate places of the earth for the time of the revolution, and especially for that of the Sun, as was already said in Chapter 4. And this is a secret of the science that should by no means be despised. And in particular those revolutions should be watched for in which the same degree of the ecliptic is found in the Ascendant as was in the Ascendant of the radix; for then each planet rules the same houses in the revolution as it ruled in the radix, which does not usually happen without [producing] some notable effect signified by the nativity, since the force of signification of the signs will also be doubled, at least in the place of the nativity and thereabouts.

4. A thing strongly signified by the nativity or by a radical direction can be reduced to actuality or perfected by a weak solar revolution of the same signification; and therefore much more readily by a strong one. But it will not be perfected by a weak lunar revolution. And vice versa, a thing weakly signified by the nativity or one of its directions can be brought forth into actuality by a strong solar revolution of the same signification, but hardly by a strong lunar revolution. But a thing weakly signified in the nativity will hardly be brought into actuality by a weak solar revolution of the same signification, and it will not be done at all by a weak lunar revolution, because a strong resistance of secondary fate, i.e., a strong contrary disposition (if it is present) of sublunar causes passively or actively joining in an effect, wards off a weak celestial influx. Therefore, in all things signified in a particular year, the disposition of the secondary fate must be carefully attended to. And the natives must be questioned about those things, so that where their undertakings, actions, and experiences lie may be discovered; and from this [information] a more sagacious prediction can be made after having considered the virtue of the revolution.

5. When the Ascendants of the radix and the revolution are opposed, it is evil and disturbing, and worse still when the degrees [themselves] are opposed, especially in the case of a solar revolution. For, since the revolution either brings forth or inhibits the effect of the nativity, and it can only bring it forth from a similarity of the figures, it is plain that this contrariety of position, both of the Sun and of the whole caelum, will inhibit the radical influx and prevent it from bursting forth into action, but especially into good action, and will only bring forward ineffective efforts in connection with the good things signified by the directions in that year, with many contrarieties, damages, anxieties, sicknesses, and dangers to life. And the reason is because the signs are then determined to significations contrary to the radix. For just as bad changes and harm happen in the Great World, or in universal nature, when the sign Leo of solar nature is determined to the contrary saturnine nature by Saturn's movement into Leo, and Saturn's virtue is also corrupted there, so also when the planets and signs in revolutions, and especially in transits, are determined to significations contrary to their radical ones, or the planets themselves are disposed in a contrary manner, bad changes and misfortunes must be expected in the Microcosm, or the native. But if Jupiter or Venus is in the 1st [house] of the revolution, without rulership in the 8th or 12th of the radix or the revolution, the evil things in the essential significations of the 1st house indicated by this contrariety will be removed or mitigated, and some happiness and joy will also happen in connection with marriage, lawsuits, and contracts, especially if the 7th of the radix is well disposed and the directions are in accord--namely because each house of the radix can [also] signify for its opposite. But if any evil is signified by the geniture and its directions in that year, especially in connection with illnesses, lawsuits, and open enemies, and the 7th of the radix is badly disposed, and there are bad planets in the 1st of the revolution, those evils will happen in that year. And the same thing should be thought in the case of opposed signs culminating in the radix and the revolution, and also in the case of the other cusps.

6. If the Ascendant of the revolution is trine the radical Ascendant, it is good for the significafions of the 1st house; if it is square, it is evil. But one must not pronounce about the good or evil of the significations of the first house simply from these [aspect indications] alone, but the state of both Ascendants and also the state of the planets in the revolution must be looked at, and especially the state of the rulers of the Ascendants of the radix and the revolution, along with the direction of the radical Ascendant and its ruler. And one must think about the Midheavens of the radix and the revolution in the same way.

7. The sign ascending in the revolution, in which some planet is posited in the radix, and especially the place of that planet on the Ascendant of the revolution, affects the native in the things signified by the 1st [house] according to the nature, state, and determination of that planet in the radix and the revolution. And the same thing is true of the Midheaven of the revolution and the other cusps. And if in the solar revolution the Ascendant is the place of the radical Saturn, or of Mars in the 8th, or of the ruler of the 8th, [the native] will have to be on guard against death in that month in which the Ascendant of the lunar revolution is the same, or in that quarter in which it is the same, and with the rest in agreement.

8. Each sign's effect signified by the geniture happens in connection with the significations of the house of the figure that that sign occupies in the revolution, especially if the radical directions are in agreement. And thus the sign of the 1st [house] of the radix in the 12th or the 8th of the revolution threatens illnesses, imprisonment, enemies, death, or dangers to life if the radix and its directions agree; in the 11th it presages friends; in the 10th, undertakings, actions, dignities, etc. The sign of the 2nd of the radix in the 7th of the revolution [indicates] wealth from marriage, lawsuits, and contracts, or expenses and losses in connection with these same things in accordance with the state of the 7th and its ruler, both in the radix and in the revolution. For the signification of good or evil state of the 7th of the revolution does not overturn the signification of the state of the 7th of the radix or act against it [as was explained] in Chapter 7. And the reasoning is the same in the rest.

9. Any planet in the revolution can act in accordance with the nature of the house that it occupied in the radix, yet it acts more evidently according to the nature of the house that it occupies in the revolution, whether it is a solar or a lunar revolution. This is proved from the Sun itself, which in all its own revolutions is in the same house of the radix, although it will vary its effects in individual years--indeed, that which is radically signified by the Sun from the house of the [natal] figure will be specified and determined to the signification of the house that the Sun occupies in the revolution; and it will be proved similarly by the Moon in its revolutions. Therefore, if Mars from the 2nd [house] of the radix comes to the 5th of the revolution, it will signify prodigality or outlays for pleasure in that year. But on the contrary, if Jupiter from the 5th of the radix comes to the 2nd of the revolution, it will presage increases in wealth from children or lovers or games and pleasures. But although the same thing could be said of the ruler of the 2nd of the radix in the 5th of the revolution or the reverse, yet, because the presence of a planet is stronger than its rulership when absent, if in the nativity the ruler of the 2nd is in the 5th, but in the revolution it is in the 12th, one will have to say that [the native] will become ill as result of pleasures, or that he will be incarcerated because of them or from outlays on them, and thus the significations of the three houses 2, 5, and 12 are combined. But it is not always necessary to combine the significations of all the houses. And the reasoning is the same in the rest. Nevertheless, it must be noted that in revolutions the determinations of the planets by reason of bodily position and rulership in the figure of the revolution must be combined in accordance with the doctrine of Book 21, Sect. 2, but always with respect to the determinations of the same planets in the radical figure also thus combined. And this is to combine the radical combinations with those of the revolution, because whoever does this more sagaciously will judge more certainly.

10. In the case of any planet in the figure of the revolution, one must first turn his attention to which house of the radix it falls in, and after that to which house of the revolution. For the radical figure precedes the figure of the revolution in time, in virtue, and in universality. And therefore one must first look at how these planets are related to the figure of the radix, rather than how they are related to the figure of the revolution. And this is proved by the fact that if Saturn is the anaereta in the radix and in the revolution it comes to the Ascendant of the radix, it threatens the native with danger to his life no matter in which house of the revolution that Ascendant is. But that house can decree the type of danger, e.g., if the Ascendant comes to the 5th of the revolution, the danger will be from pleasures or from their cause, because there it takes a new determination to pleasures. But if the radical Ascendant and Saturn in it comes to the 8th of the revolution, sudden or violent death is signified or some great unforeseen danger to life on account of the doubled anaeretic force of Saturn and the doubled aphetic force of the subordinated Ascendant. And consequently, the following things must be looked at for each planet in the revolution. First, what is the planet's nature? Second, what is its celestial state in the radix? Third, what is it determined to in the radix by body and by rulership? Fourth, which house of the radical figure does its [position] in the revolution fall into? Fifth, what is its celestial state in the revolution? Sixth, what is it determined to in the revolution by body and by rulership? Seventh, how can the radical and revolutional determinations be combined with regard to their conformity, contrariety, or dissimilarities? For the greatest secret of revolutions lies in these [considerations] before [all] the rest.

11. Any planet will fulfill its own radical significations in any year mainly in accordance with the house that it occupies in the revolution. And therefore one must judge about its effects from each of its determinations --the radical, namely, and the revolutional --arising from its celestial and terrestrial state in each figure. And it must be seen from what and into what it may be changed from the radix to the revolution by reason of sign, house, ruler, and configuration. Noting that its radical determination is specified [as to type] and determined by its signification in the revolution. And therefore the ruler of the 1st [house] of the radix, or the planet that is in the 1st of the radix, if it comes to the 5th of the revolution, and especially Venus, will incline to pleasures; if it comes to the 10th, and especially Jupiter, it will cause ambition for honors; and the reasoning is the same with the others.

12. A planet migrating from one house of the radix to another house of the revolution does not have a simple and absolute influx on its significations as it does in the radix, but a mixed one and dependent upon the significations of its radical house. And one must always look in both places, insofar as it pertains or refers primarily and per se to the native and not to other persons. And therefore Schöner and others are mistaken when they assert that a planet migrating from the 11th of the radix to the 8th of the revolution signifies the death of the native's friends. For the 8th house in the native's particular, or radical, figure is not the house of death of the native's friends or for everybody in general, but it is only the house of death of the native himself, as we have explained elsewhere. And consequently such a planet is determined to the native's death, and it will rather signify death for him or danger to his life from a friend. But in universal constitutions the 8th house is the house of death in general. And it will be better to say that if a planet in the 11th of the radix comes in a revolution to the 6th of the radix, which is the 8th from the 11th of the radix, some friend of the native will die, especially if that planet is evilly disposed in the revolution. In this regard, a planet migrating from the 11th of the radix into the 8th of the revolution does not signify the same thing as a planet migrating from the 8th of the radix into the 11th of the revolution. For the former signifies that a friend concurs per se in the native's death, especially if it is a malefic planet, but the latter signifies that it happens to a friend that accidentally and without any intent he is the cause of the native's death. But it can also signify escape from death through the favor or assistance of a friend. Similarly, a planet from the 11th of the radix coming to the 7th of the revolution turns a friend into an open enemy, or it stirs up lawsuits because of friends, or it gives a spouse through the efforts of friends, or it settles lawsuits. But a planet from the 7th of the radix coming to the 11th of the revolution turns an open enemy into a friend, or it settles lawsuits with the aid of a friend. But the nature of the planet must always be noted, and in these examples how it is related to each Ascendant, and especially to the radical Ascendant. Furthermore, that which is said here about a planet in the 7th can also be said about the ruler of the 7th.

13. A planet in a revolution is returned either only to the sign or only to the house that it occupied in the figure of the radix, or to both of them at the same time, or to neither. If it is only returned to the sign, it will produce an effect signified by the radix in accordance with the house that it occupies in the revolution. If only to a similar house, it will produce its own radical effect from the house by reason of the sign and its ruler in the revolution, also by reason of the radical house that that sign occupied, and both of these cases are strong on account of the doubled force of the planet, either from the sign or from the house. But if it comes to the sign and house at the same time, this case is the strongest of all and will very often produce effects from unexpected sources, which makes the influx even more admirable. But if a planet returns to neither [sign nor house], it must be seen whether it returns to its own opposition by sign or by house, which is very bad, but less so if it only returns to the opposition of the latter. And if it comes to its own trine, it will bring forth its own fortunate radical significations; but if to its own square, the reverse. And the nature and celestial and terrestrial state of the planet must be taken into account in each figure. But if the planet does not come to any of its own radical aspects, it will generally be weak in regard to its own radical significations, although it can do something else.

14. A planet in the revolution coming to the radical place of another combines the radical significations of both planets, and these are specified or determined by the signification of the house of the revolution in which the place [of the planets) is. However, it must be noted which of these planets is in the stronger place there, then whether they are friends or enemies by nature and by radical determination, i.e., whether they presage similar or contrary things in the radix. But a planet in a revolution coming to the radical aspect of another, whether good or evil, is affected--being made fortunate or unfortunate--in those things that it signifies in the revolution by reason of both of its determinations, viz. the radical and the revolutional, by that aspect in accordance with its type and the nature of the aspecting planet and the latter's radical determination. And consequently, if the ruler of the radical Ascendant comes in the revolution to the 12th house in square to Saturn, ruler of the 8th of the radix, a lethal illness or one with danger to life will be portended by this. And if Venus [comes] from the 7th of the radix to the 5th of the revolution in trine to Jupiter, ruler of the Ascendant of the radix, [the birth of] children from his wife will be signified for a married native. And thus with other [combinations].

15. If a planet in the radix that is in evil aspect to another comes in the revolution to the evil radical aspect of that same planet, and there is no reception between them by house or by exaltation, it will be very evil, but less so if there is reception; but if it comes to a good radical aspect of the same planet without reception, it signifies no good from this, [but] with reception, a little good, in which one can hardly trust. But if a planet in the radix in benefic aspect to another comes in the revolution to a malefic radical aspect of the same planet with mutual reception, a great good [accomplished] by contrary means is signified if the determination is to good; [but] if there is no reception, evil will happen, no matter what the determination of the planets is.

16. If planets conjoined in the radix are conjoined anew in the figure of the revolution or similarly configured, they will bring forth the radical effects, whether good or evil, that are signified by their radical connection, [but] in accordance with the significations of the house of the revolution that they occupy. [But] if they are configured dissimilarly, i.e., if they are in trine in the nativity, and they aspect each other by square or opposition in the revolution, or the other way around, and if there is no reception by house or exaltation between them, the change to a trine will produce nothing, but the change to a square will produce harm. But if there is reception between them, especially mutual reception, the change to a trine will be potent for good, and the change to a square will hardly produce any harm.

17. If the celestial state of a planet is the same in the geniture and the revolution, as if in each figure it is in its own domicile or exaltation, or it is direct, swift, oriental of the Sun, occidental of the Moon, free from the rays, in fortunate aspect with other planets, diurnal by day above the earth, etc., it will be very effective in bestowing its own radical significations in that year, especially if its direction and determination in the revolution are in agreement. But if the state is entirely contrary, it is very evil and disturbing for those same significations, especially if the change should be made from a benefic state in the radix to a malefic state in the revolution. But [if it is] partly similar and partly contrary, it insinuates that [the effect) must be declared according to the part that prevails.

18. A planet determined to the same signification in both the radix and the revolution will undoubtedly produce it in that year if its direction is in agreement or there is something else of similar or concordant signification. [But] without a direction, it will either do nothing or little.

19. If two planets are determined to the same thing or something similar in the radix, and in the revolution they come together or are in concordant aspect and in concordant places of the figure, they will also produce their effect for certain in that year, as [was said] above.

20. For any planet, it must be seen in both the radix and the revolution whether it is subject to the same ruler or to different rulers. For if the latter happens, the prediction about its effects will be more obscure and confused; and one will have to pay attention to whether the different rulers are mutually friendly or inimical by their nature, connection, and determination in the revolution, and one must judge according to that.

21. In solar revolutions, one must chiefly look at the Sun itself and those things that it signified in the radix, for because its virtue is greater than that of the others, it will always do something in each year in accordance with its own radical determination, even without any new solar directions. This is plain in my case, as I have the Sun in the 12th with Jupiter, the Moon, and Saturn, and I have always had great opposition in all my undertakings, either by magnates, or by the lords whom I served, or by public affairs, such as wars, the plague, new laws, the state of the royal court, or such like. And the same thing must be said about the Moon in lunar revolutions. And one will have to be fearful when Saturn by its own proper motion transits the Moon's sign or the opposite sign in lunar revolutions because of the conjunction or opposition of Saturn, especially if it is partile, also on the day of the revolution. And if Saturn is the significator of illness or death and the Moon is the significator of life, one will have to be very fearful of illnesses or death in that month, especially if there is a concordant radical direction. And the reasoning is the same with the rest. Besides, in solar and lunar revolutions, those things that concur with the radical directions of the luminaries must be more diligently attended to than the rest; for if they agree in their signification, they will undoubtedly produce their effect.

22. Whoever has many planets in the same house of his geniture will experience many things throughout his whole life in connection with the things signified by that house. Because each year those planets act in the revolution in accordance with their radical determination; and therefore, whether [instigated] by one of them or by another, something of the things signified by that house will always happen. This is plain in my case, as I have Venus, the Sun, Jupiter, Saturn, and the Moon in the 12th, and there is never lacking a year in which there are not some things from among those signified by that house that must be endured or overcome.

23. In a solar revolution, see how the significator and the promittor of the new direction are related to each other, especially in the case of a strong direction that falls in that year or close by and has not yet produced its effect. For if the significator is in the place of the promittor or comes to its good or evil aspect (according to the goodness or malice of that direction), and the promittor is there by body or by concordant aspect, it will complete the effect of the direction in that year. But if the promittor is absent by body or by ray, the direction will be less effective. But it will also be very effective if the planet that is the promittor in the revolution is in its own radical place, and the sigriificator is concordant in its ray with the direction; then, if each of them returns to its own radical place without an aspect, one must also see first whether they are allotted a determination in the revolution that is similar to their radical determination or its direction.

24. In the case of the ruler of the year, or of the solar revolution, one must generally judge from its nature, then from its state, both celestial and terrestrial, in each figure. But in particular, the ruler of the year benefic and strong in each chart will in general bring forth the fortunate things signified for that year, but especially those that it signifies by reason of each figure and its own direction. In this regard it mitigates the evils of the revolution, especially if it sees the significators of evil in the revolution by a friendly ray, or if it rules them. But the ruler of the year in each chart malefic by nature or by determination and unfortunate will bring forth all the misfortunes of that year, but especially those that it signified by reason of its own determination in each figure; and it will impede all the good things in the revolution, especially if it sees the significators of good things by a hostile ray. And the same judgment must be made about the ruler of the month, or the ruler of the lunar revolution.

25. If the ruler of the revolution, either solar or lunar, is combust, it threatens evil in those things that it signifies in both charts, and in hidden things, either in being acted upon or in suffering, and especially from [the action of] magnates.

26. If the ruler of the revolution, either solar or lunar, is also the ruler of the geniture, it will be very strong either for good or for evil. The same thing must be said about the ruler of the lunar revolution if it is also the ruler of the solar revolution.

27. If the ruler of the revolution comes to the place or the radical aspect of another planet, it will have to be judged by Law 14 [above], but the influx of the ruler of the revolution will be more effective.

28. In every revolution, one must pay particular individual attention both to the rulers of the Ascendant and the rulers of the Midheaven, then to the Sun and the Moon, namely by taking note of the nature and determination of the individual rulers in each figure, to what radical places they return, and what their state is in the revolution, and especially which planet they apply to, and how, and what they are determined to.

29. If any house of the radical figure that signifies good is well disposed and is also well disposed in the revolution, and not [affected] by planets determined in the radix to a contrary signification, the significations of that house will be advantageous in that year; but if it is evilly disposed in the revolution, especially by planets determined in the radix to a contrary signification, and they are malefics, the significations of that house will be evil. But on the contrary, if a house of the radical figure that signifies evil is also evilly disposed in the revolution, the evil significations of that house will happen; but if it is well disposed, the evils will not happen, or they will be mitigated.

30. The agreement or disagreement of two revolutions of the Sun following one after the other must be noted not only universally but particularly, both as regards [the charts] themselves and also the radical directions. For universally, a bad [revolution] succeeding universally to another bad one certainly threatens misfortune universally. But particularly, one indicative of illness succeeding another one indicative of illness certainly portends illnesses, especially if the directions are in agreement. For what one could not do, or could only begin, the other one will perfect. And the reasoning is the same in the case of other particular significations.

31. One must not judge any revolution without having inspected the radical figure and its directions for the year of the revolution. However, in every revolution pay careful attention to that which it principally signifies, for it will principally bring that forth if it is signified strongly. And the greater part of the contents of the above laws are made plain in the examples given previously.